How are your feelings related to your worship? That is a question that is behind many of the arguments in the church related to worship. Talk to enough people from various congregations and it will not be long before you come up against a division between those who, on the one hand, know that they have been to church if they feel good, or different, or forgiven and, on the other hand, those who do not seem to care whether they feel anything at all. The division can be seen most clearly when someone leaves a particular (“stale,” “dead,” “boring”) congregation for another (“refreshing,” “alive,” “exciting”) one in which the Spirit seems to be moving more noticeably. What is striking about those conversations is that the descriptive words are completely tied to individual perception: that is, for worship to be good, everything depends on the feelings of the individual who is participating in the worship experience. If someone does not feel (there’s that word again) that he or she “got anything” from the service, and if this experience goes on long enough, such a person may be inclined to seek out a church where something (the “something” is rather ambiguous) is “gotten.” You may recognize a friend or a family member—or yourself—in that description.
Tag Archives: Divine Service
Bishop and Christian*, February 2014
What about the General Confession?
In my time at Faith so far, we have used the Confession and Absolution from Divine Service, Setting III (Lutheran Service Book, p. 184). Before the actual confession, we have (since I’ve been here) paused for a moment of silence prior to the confession. Some people may wonder about this time of silence, so I’m going to take this space to give a little background to the practice of silence before the confession.
In his book The Quest for Holiness, Adolf Köberle quotes the theologian Hermann Bezzel: “A general repentance is the death of repentance” (214). That is, if we are content with the confession that we are “poor, miserable sinners” (which is true!), but do not realize how that general fact shows itself in specific and concrete sins, we will soon lose the absolute seriousness of our sin before God. We do not sin generally, so we cannot confess sins generally (although we do confess sin generally). To avoid the loss of repentance and real confession, we take a short time of silence prior to the confession. This helps us focus on how our own sinfulness has shown itself in specific, sinful thoughts; in specific, sinful words; in specific, sinful actions. We have actually damaged our relationships with God and with others, not generally, but specifically. More than that, Jesus’ death and resurrection do not only forgive us generally; He died for specific sins.
Bishop and Christian 