Bishop and Christian*, February 2014

What about the General Confession?

In my time at Faith so far, we have used the Confession and Absolution from Divine Service, Setting III (Lutheran Service Book, p. 184). Before the actual confession, we have (since I’ve been here) paused for a moment of silence prior to the confession. Some people may wonder about this time of silence, so I’m going to take this space to give a little background to the practice of silence before the confession.

In his book The Quest for Holiness, Adolf Köberle quotes the theologian Hermann Bezzel: “A general repentance is the death of repentance” (214). That is, if we are content with the confession that we are “poor, miserable sinners” (which is true!), but do not realize how that general fact shows itself in specific and concrete sins, we will soon lose the absolute seriousness of our sin before God. We do not sin generally, so we cannot confess sins generally (although we do confess sin generally). To avoid the loss of repentance and real confession, we take a short time of silence prior to the confession. This helps us focus on how our own sinfulness has shown itself in specific, sinful thoughts; in specific, sinful words; in specific, sinful actions. We have actually damaged our relationships with God and with others, not generally, but specifically. More than that, Jesus’ death and resurrection do not only forgive us generally; He died for specific sins.

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Bishop and Christian*, January, 2014

January is full of feast days (and I don’t mean the sort that go along with bowl games and New Year’s Day parties). I mean the sort of feast day that moves us through the life of Christ. We begin on January 1 with the Naming and Circumcision of Jesus. On this day, we celebrate the fact that God sent Jesus to live under His Law for our sake (Galatians 4:4), as well as His receiving the name that is above every name, Jesus (Philippians 2:9-10). As the angel said, “For he will save his people from their sins” (Matthew 1:21).

January 6 is a significant date in the life of the Church. In fact, in the history of the Church, January 6, or the Epiphany of our Lord, was celebrated as “Christmas” before we celebrated December 25, and we still sometimes call it the “Gentile Christmas.” The Epiphany, or “appearing” of the Lord, commemorates the coming of the Magi to the house (not in the stable, as we often see in Nativity scenes!) where Jesus was with His mother and father (Matthew 2:1-12). The importance of this date is that the Magi were the first Gentiles, or non-Jews, to bow in reverence before the young Jesus. Jesus is the Savior of all the nations, even us! In some parts of the Church, Epiphany is still more significant than Christmas—which might not be a bad practice to recover, considering what Christmas has become for many people.

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