Bishop and Christian*, December 2014

We are now in the season of Advent, which means “coming.” During Advent, the 20-odd days prior to Christmas, we both celebrate a coming and remind ourselves that we are waiting for a coming. We are celebrating the first coming of our Lord in humility as the Son of a Virgin, but we are also waiting for His second coming in glory to judge the quick and the dead. Advent is a season of being roused by God’s Law to repentance and, hearing His Gospel, we watch in hope and holy fear for His coming in judgment. We do not, of course, fear that we will receive a judgment of damnation—though complacency and apathy can easily set in if we forget that there will be a judgment. We repent of our unfaithfulness and pray that the Holy Spirit will continue to recreate us in the image of our faithful Lord, Jesus. For all of these reasons, we need a full time of Advent. Already the day after Halloween, the ads are out for Christmas shopping. By the time we actually get to December 25, we are worn out and just ready for it all to be over. The way to a proper and fitting celebration of the Nativity of our Lord is by a proper and fitting preparation during Advent.

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Bishop and Christian*, November 2014

The month of November gives another occasion to reflect on the meaning of the Church. November 1 is All Saints’ Day in the Church’s calendar. On this day, we remember all those who live and who have died in the Faith, including saints from Biblical times up until today. Why do we remember saints, and what is that remembrance good for? As Philip Melanchthon (a colleague of Martin Luther) wrote in the Augsburg Confession, “Concerning the cult of the saints our people teach that the saints are to be remembered so that we may strengthen our faith when we see how they experienced grace and how they were helped by faith. Moreover, it is taught that each person, according to his or her calling, should take the saints’ good works as an example” (Augsburg Confession XXI, K/W 58:1).

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